The Key, by Simon Toyne is the SECOND book in a trilogy. Why have I virtually yelled the word 'second'? Why, because I didn't know that this was the second in a trilogy before I read it. Because the publisher, or the cover artist, or someone, didn't think it was necessary to tell me that, somewhere convenient--like on the cover, on the title page... somewhere.
I'm reading along thinking, this is interesting, there seems to be a lot of backstory here, I guess Simon'll get to it at some point.
He did.
In book one. here's me making the church lady face
ANYways, Toyne does a pretty good job in this one. It trucks right along and the characters are pretty good, although you can see how they'll fulfill their preordained-action-adventure rolls from the moment you meet them. Not that I'm finding fault, we read the same stories over and over and we love them. Joseph Campbell, I'm looking at you... well, I'm looking in your direction, sort of
As I mentioned earlier, there is a fair amount of reference to the earlier story, which I now know is called Sanctus, (the third is called The Tower). Based on the references and this book, Ill probably look for the others, but probably not tomorrow. Toyne has developed a dark and occultish past for the church, with links to paganism and mysticism, that stretches back to the beginnings of mankind. Dark little tendrils of this past are still visible and active the church today, and Toyne weaves a interesting story based on the secrecy surrounding some aspects of the church, such as its archives, that others like Dan Brown have done before. These are the kinds of things that make reasonable people say hmm, and helps to suspend disbelief enough to enjoy a story like this.
Here's a tangent: If the church is opposed to mysticism and mythology, why are there dragons, and other mythical and mystical beasts and icons decorating Saint Peters at the Vatican? And if one of the commandments states that there is only one god, why is Saint Peters just lousy with statutes of Athena and other gods and goddesses? I'm not finding fault, I'm only pointing out that there is probably more room for discussion than hardliners would have us believe.
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